Mary van Balen

Along the bank of the river I saw very many trees on both sides. Wherever the river flows,every sort of living creature that can multiply shall live,and there shall be abundant fish, for wherever this water comes the sea shall be made fresh. Along both banks of the river, fruit trees of every kind shall grow...
Ez 47,7;9

Therefore we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
R. The Lord of hosts is with us; our stronghold is the God of Jacob.
Ps 46,3



The water that feeds the river in the first reading comes from the sanctuary and restores arid land to fertility. What lives in the water and what grows on its banks will never fail. God is its source.

The responsorial psalm speaks of disasters. While the images used are meant to represent all types of calamities, verse three brought the recent earthquake and tsunami to mind.

One reading presents an idyllic picture of fecundity and peace. The other, destruction beyond imagining. What do they have in common? The Presence of God. Read More 

Thus says the LORD:
Lo, I am about to create new heavens
and a new earth;
Is 65,17




Yesterday I read an AP article Tweaking the climate to save it: Who decides?about a group of scholars, scientists, philosophers, lawyers, and politicians who gathered in Chicheley Hall in a remote English countryside to discuss the possibility of reflecting sunlight away from earth in order to counteract global warming.

As Kenyan earth scientist Richard Odingo said, playing God can be tempting. Another countered with the remark that the whole idea was unsettling. The problem is that not enough is being done to reduce greenhouse gas emissions, and unless that changes rapidly, disaster could result if a "Plan B" is not in place. Read More 

The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.
Jn 9,30-34



How dare a sinful man try to teach anything to the Pharisees? After expressing their outrage, the Pharisees threw the man out. What little regard they had for the miraculous that stood before them! What blindness they exhibited; those who claimed to see!

The man cured of blindness stuck to his story and refused to repeat it again when it was met with unbelief. He was unbowed by the authority of those in positions of power not because of his learning or holiness. He stood unflinching before them because he knew what he had experienced: Jesus rubbed mud on his eyes, commanded him to wash it off, and now, blind from birth, he could see. Who can argue with that?

Pharisees, evidently. Those so caught up in rules (can't heal on the Sabbath) or threatened by what they cannot control or understand.

The blind man has something to teach all of us.  Read More 

"The Pharisee took up his position and spoke this prayer to himself,‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector. I fast twice a week...But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed,‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;for everyone who exalts himself will be humbled,and the one who humbles himself will be exalted.”
Lk 18, 11-14

Still, you insist on sincerity of heart; in my inmost being teach me wisdom.
Ps 51,8


Attributed to King David, this penitential psalm asks for forgiveness after David's affair with Bathsheba. David recognized his sinfulness and offered his broken heart, asking God to wash away his guilt and to allow him to remain in the Divine Presence.

Recognition of personal sins and brokenness need not bring despair, but can allow one to open his heart and accept God's mercy and Grace.

The Pharisee in the gospel reading presents a heart very different from that of David.  Read More 

"Three snows after the forsythia blooms"


How long will it last, O Lord?
Will you be angry for ever?
Will your anger blaze up like a fire?
Mid-Morning (Terce) Ps 79,5



My grandma, Becky, used to share this folk wisdom about forsythia and snow each spring as we waited for warm weather to arrive and stay. While on a walk this morning, I saw these forsythia blooms capped with snow that fell the day before: "One," I counted.

I relish lingering cold weather, not one to bask in summer heat, but I know I do not share that sentiment with many in this mid-western state. Becky's adage can also serve as a metaphor for spiritual life and vitality.

As we journey through Lent, we hope for the triumph of Easter Resurrection to fill us with joy and to strengthen our faith. Is Easter what does that? Or is it the waiting, the faithful perseverance of our journey that works this miracle in our souls? Read More 

So they grumbled against Moses. ‘Give us water to drink’ they said. Moses answered them. ‘Why do you grumble against me? Why do you put the Lord to the test?’ But tormented by thirst, the people complained against Moses. ‘Why did you bring us out of Egypt?’ they said. ‘Was it so that I should die of thirst, my children too, and my cattle?’ Moses appealed to the Lord.
‘How am I to deal with this people?” he said. ‘A little more and they will stone me!’
Ex 17, 2-4


After camping in a place without water, the Israelites complained, wondering why Moses had led them out of Egypt in the first place. From the hardships of the desert, slavery wasn't looking so bad. At least slavery as they were remembering it at the moment.

Sometimes, having made choices that lead us to a particular place or situation in life, we can become discouraged with where we are and question why we chose as we did. Uncomfortableness of change makes the old and familiar appealing once again, no matter how bad they really were.  Read More 

When a Samaritan woman came to draw water, Jesus said to her, ‘Give me a drink.’ ...The Samaritan woman said to him, ‘What? You are a Jew and you ask me, a Samaritan, for a drink?’ – Jews, in fact, do not associate with Samaritans. Jesus replied:
‘If you only knew what God is offering
and who it is that is saying to you:
Give me a drink, you would have been the one to ask,
and he would have given you living water.’
‘You have no bucket, sir,’ she answered ‘and the well is deep: how could you get this living water? Are you a greater man than our father Jacob who gave us this well and drank from it himself with his sons and his cattle?’
Gospel Jn 4

Jesus' conversation with the Samaritan woman was extraordinary. Not only was she a woman and a Samaritan, her history could suggest that she was of questionable character, having had five husbands and presently living with a man who was not. That she came to the well alone might be interpreted as her lack of acceptance by other women of her town since drawing water was a social as well as a practical task.

Reading their conversation, one gets the sense of friendly banter. As the priest at Mass this morning commented: "He said, then she said. He said, then she said." Jesus was not put off by her past or present for that matter. He seemed to enjoy the conversation and offered to her the truth that his disciples did not yet know: He was the Christ. Read More 

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained.
Gospel reading Lk 15,1

Today's reading is so familiar that I started skimming it rather than reading. Realizing what I was doing, I slowed down and began again. What struck me was the first line. What "type" of people gathered to hear Jesus? Outcasts, fringe types not the usual "temple" types it seems, at least from the reaction of the Pharisees and scribes.

What was Jesus saying that attracted such a crowd? He must have been speaking about things that mattered to them. Perhaps words of hope, compassion, understanding. Probably not words that piled more burdens on hearts already weary and tired. I wonder if those that gathered were surprised and pleased to find a rabbi who went out of his way to talk to them. Someone who didn't mind their appearance or their lack of social status.

Who would be pressing to hear Jesus if he walked our streets today? What would he be saying?

The taxpayers and sinners sought his company. Jesus was someone they felt comfortable being with. Would they be comfortable with me? Would I be comfortable with them?

What draws us to Jesus? What does he say that speaks to our hearts? What do we have in common with those in today's reading?

Lots of questions from pondering one line of today's gospel. Read More 

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus... Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow... ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.
Luke 1:26-38

A friend of mine, poet Kilian McDonnell OSB, wrote a poem titled "In the Kitchen." Here are a few lines:

Bellini has it wrong.
I was not kneeling
on my satin cushion
quietly at prayer,
head slightly bent.

Painters always
skew the scene,
as though my life
were wrapped in silks,
in temple smells.

Actually I had just
come back from the well,
placing the pitcher on the table
I bumped against the edge,
spilling water on the floor.

As I bent to wipe
it up, there was a light
against the kitchen wall
as though someone had opened
the door to the sun...


Hearing the story in Luke, or reflecting on some of the many paintings made of the Annunciation, we might be tempted, like the painters, to forget that Mary was a young girl, busy with ordinary chores of life in Nazareth. Was she frightened when she saw the light and realized what was being asked of her? Was she tempted to say "no" to the invitation to become a pregnant, unmarried, betrothed maiden? Did images of implications flash through her mind? Read More 

‘The rich man replied, “Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.” “They have Moses and the prophets,” said Abraham “let them listen to them..” “Ah no, father Abraham,” said the rich man “but if someone comes to them from the dead, they will repent.” Then Abraham said to him, “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”’
Gospel: Luke 16:19-31


Sometimes I think if only God would speak more clearly, I would be able to find the path to follow, the job to take, the place to move. Luke's gospel tells me otherwise. God is speaking. The difficulty is more on the listener's end.

The story about a man stranded on the roof of a house during a flood comes to mind. He is sure God is going to save him, so when someone comes in a boat, a helicopter, and a raft, he declines their offer of help: "God will save me," he says. After he drowns and goes to heave he walks up to God and complains: "You said you would save me. What happened?"

"I sent you someone in a boat, a helicopter, and a raft. What else did you want?"

The man could not see God's hand in the offers of help missed his chances. Luke is saying the same to the rich man who begs Abraham to send Lazarus to his brothers' house to warn them not to repeat the behavior that landed the rich man in hell. Read More