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THE SCALLOP: Reflections on the Journey

Vote on Healthcare Bill

Links: Searchable text provided by the Library of Congress Sect. 259: Nondiscrimination on Abortion and Respect for Rights of Conscience Op Ed Nicholas Kristof "Unhealthy America" An interesting article, on "The American Catholic" exploring healthcare and Catholic social teachings Pope John XXIII's Pacem in Terris addresses the right to health care in paragraph 11


Tomorrow is the big day: House Representatives in Washington DC will vote on H.R.3962: Affordable Healthcare for America Act. I pray a sense of the common good will prevail and representatives will pass the legislation that will put America on the path to a long overdue reform of a badly broken healthcare system.

The vote will also put to rest, at least for a precious moment, the outrageous verbiage that has accompanied the public debate. I am weary of hearing that the USA has the best health care on the planet (it doesn't), that the bill is the beginning of a government takeover of healthcare in particular and any variety of freedoms in general, and that it will force providers and hospitals to perform abortions. These are just a few bits of misinformation that have me seeing red and ready for a break from tea parties and hateful speech comparing Obama and this administration to any number of social pariahs including Hitler, Mao, and Communism.

I started responding to the above issues in this blog, but I am still writing an hour and a half later. I will say this: The bill isn't perfect, but it is much better than what we have now. The public option is important because private companies have had decades to do what is right, and in many, many cases they have not. (Simple math: The more premiums, the less care, the more profits.) The poor and marginalized, children growing up in poverty pay a horrible price for our broken system. You may not want to fund abortion with taxes and health premiums (This bill has a non-discrimination clause for those doctors and hospitals that do not perform abortions...see link), but I don't want to fund executions, wars, military research, and immoral denial of services even to those who are insured, with my taxes or health premiums either.

This is not a perfect bill. It is not a perfect world. But, passing this bill is one step in beginning to reclaim in this country a sense of solidarity, a sense of the common good that is essential to a just society. It is also an essential part of the Catholic Church's teachings on social justice.
It is time to do something. On Saturday, for the first time in sixty years the full house will vote on a healthcare reform bill. May the common good win.



11. But first We must speak of man's rights. Man has the right to live. He has the right to bodily integrity and to the means necessary for the proper development of life, particularly food, clothing, shelter, medical care, rest, and, finally, the necessary social services. In consequence, he has the right to be looked after in the event of illhealth; disability stemming from his work; widowhood; old age; enforced unemployment; or whenever through no fault of his own he is deprived of the means of livelihood. (8) from Pacem in Terris
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Can Putting Someone to Death Be Humane?

I walked downstairs this morning and saw today's newspaper laying on the dining room table. The headline and photo arrested my attention: "WHICH IS MORE HUMANE?" The photo showed the death house at an Ohio prison that held both an electric chair and a gurney used when giving a lethal injection.

Together the photo and headline seemed an oxymoron. How could putting someone to death possibly be humane, no matter how it is done? The question was raised as the result of the inability of a team of emergency medical technicians in Ohio to execute a prisoner by lethal injection. They tried for almost two hours and could not find a suitable vein for the IV. Gov. Ted Strickland finally called a halt to the prolonged attempt. The inmate's lawyers are appealing, and at the moment the man convicted of abducting, raping, and murdering a fourteen year old girl has no execution date set.

Many Ohioans are outraged. "Why worry about being humane to a cold-blooded murderer?" they ask. His heinous crime gives permission to treat him as less than a human being, or so some people are saying.

In the Catholic Church October is "Respect Life Month." Many church-goers will hear sermons on the need to end abortions. Life is a gift. True. But life is a gift from its beginning to its end. I am struck by the apparent ease with which some who are adamantly opposed to abortion change their "respect life" stance when the death penalty is involved.

Emotionally, supporting the right of an innocent unborn baby to be born is much easier that holding out for the right of a convicted killer to live his or her life to its natural end. The desire for vengeance is strong.

Once while driving home from work, I heard a NPR program featuring people who had put prisoners to death sharing memories of the executions they had participated in. I couldn't listen to the entire program; my stomach was sick.

As long as a person has life, he or she has the possibility of transformation. Jesus did not give up on the those who crucified him or the criminal who hung beside him. Redemption is God's gift. Judging anyone irredeemable is not our right.

Years ago in Texas, a woman who had murdered her husband was executed despite her transformation. She had become a model prisoner and was praised by guards for helping other inmates. She had become a Christian, and her faith which had moved her to serve others where she was, strengthened her as she faced death that came despite appeals from around the world to spare her life. Even the Pope had pleaded for her, recognizing the good work she was doing.

Why was she murdered? She was a wonderful example of rehabilitation that worked. The system would not forgive.

I hope that in this "Respect Life Month" we will look at all life, even the most corrupted and repugnant, and realize that we have no right to take it away. Instead we should pray for the sinners, for their victims and their victims' families and leave the end of life to the One that began it. Read More 
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