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THE SCALLOP: Reflections on the Journey

Our Lives Reflected in the Psalms

PHOTO: Mary van Balen from Volume 4 Saint John's Bible: Psalms

(Originally published in the Catholic Times, May 13, 2012 © 2012 Mary van Balen)

“How do you manage Liturgy of the Hours?” I asked a friend who is an oblate of a Benedictine abbey.

“I don’t get to it everyday. I do it when I can. Often, I just read through the Psalter.”

That conversation came to mind when I was discouraged by my inability to fit more of the Hours into my daily life. So, I pulled a Psalter from shelves in my study. A gift from a Trappist friend, the old book had been rebound in the monastery with a plain burnt sienna fabric and blue end papers. Father Maurice’s name is written across the top with pencil in his beautiful calligraphic scrip along with a small cross and the year: 1965.

The Grail translation, new at the time, like the translation of psalms found in the Jerusalem Bible, is made from the Hebrew. As I held the book and read from the yellowed pages, I imagined Fr. Maurice sitting in the chapel at the Abbey of Gethsemane in Kentucky, chanting these ancient hymns day after day, year after year. I thought, too of my friends at Saint John’s Abbey in Collegeville, and the time I spent with them praying the psalms throughout the day.

Sometimes, reading the more violent ones, I have wondered why they remain in liturgical collections. I have heard others voice that concern and remember a story shared by a monk at St. John’s. At one time, they were considering the collection of psalms used in their prayer. Someone suggested removing the more violent ones. Why pray war songs, songs that include dashing children against the rocks or slaughtering one’s enemies?

A monk of great stature in the community objected. Violence is part of Old Testament history. Indeed they are part of our history. “Remove those,” he said, “ and the Psalter just collapses.”

Our world today is not so different from the ancient Hebrew one. Using drones to kill our enemies makes their deaths and those civilians who lose their lives, euphemistically called “collateral damage,” invisible but no less gruesome. Read More 

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A Gathering of Women

Supermoon, May 5, 2012

I wish I had a photo of the campfire, of someone holding up jumbo marshmallows flaming on the end of a stick looking like a torch, or another women eating the gooey treats like a drumstick. Or a photo of a woman sitting by the pond casting and catching fish into the night. Or of the supermoon edging the dark rain clouds with silver and then emerging glorious and bright.

On Saturday I attended the first quarterly potluck at the new Bittersweet Discoveries B&B, a new venture by a friend who, after years of thinking and praying about what to do with her lovely property, decided to jump in and see what happens.

I drove down after a long day at work but was in plenty of time to enjoy food and conversation. I reconnected with an old friend and made some new ones. On each table my friend had papers and pencils. The papers told a bit about her hopes for the B&B and a list of possible retreat or workshop topics that would be of interest to those attending. The offerings ranged from drawing, journaling, centering prayer, nature studies to how to catch and fillet fish. (I think I know who would teach that one after watching her enjoy angling for much of the evening. )

Whatever choices are made and gatherings offered, the central goal of Bittersweet Discoveries is to offer a safe place of nurture and healing for woman, wounded by relationships, family, or just difficult encounters with life. A good idea. A needed ministry. Read More 

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The Vatican, Nuns, and John Henry Newman

When I first heard of the Vatican’s recent “crackdown” on the Leadership Council of Women Religious I was angry but not particularly surprised. Brought to us by the same men who brought us the sexual abuse scandal and who still are unable to accept their culpability in it or deal with it responsibly, this document takes the women religious to task for daring to publicly disagree with some Catholic Church teachings and encouraging dialogue. The sisters spend too much time working with the marginalized and being involved in work for social justice. They spend too little time speaking out against abortion, same sex marriage, and other issues of human sexuality.

As if that were not enough, according to the Doctrinal Assessment of the Leadership Conference of Women Religious, some of the sisters have the audacity to suggest that their dissent from some RCC teaching is prophetic. Impossible, the document says. True prophecy “…is a grace which accompanies the exercise of the responsibilities of the Christian life and ministries within the Church, regulated and verified by the Church’s faith and teaching office.”

Might that have been a surprise to prophets of old? To Jesus himself? It seems to me that many utterances of biblical prophets were not in accord with the thought of existing religious officials. Read More 

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Jack-in-the Pulpit's sermon

PHOTO: Mary van Balen

One day last week and friend and I were walking through a small woods near my home.

"Maybe we'll see a Jack-in-the- Pulpit," he said.

I had seen them only once before. They are an early spring flower, and one needs to be out at the right time to spot them. As we walked we saw plenty of Mayapples, spreading their leaves and covering large patches of ground, like a crowd of umbrellas on a rainy day. We saw cut-leaved toothwort and whorls of spotted leaves that, while beautiful themselves, probably will sprout a flower in weeks to come. Then we saw it: the Jack-in-the-Pulpit.

Pushing up out of brown leaf cover, the mostly green plant stood straight, the leaf-hood, or spathe, curled protectively over the spadix, a slender spike that hides tiny flowers at its base. I remembered a small church in England I had attended while living with a friend outside London. The pulpit was attached to one of the columns, and had a baffle around and above the preacher, directing the sound of his voice out to the congregation. The sermon was bad enough to send me out early in search of some quiet place to pray which I found on the banks of the Thames.

The Jack-in-the-Pulpit was preaching much more effectively, crying out, as does Psalm 148, for all creation to praise the Creator. Read More 

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Power of the Easter Mystery

Pierre Teilhard de Chardin May 1, 1881-April 10, 1955


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Being Bread

PHOTO: Mary van Balen


(Originally published in the Catholic Times, April 5, 2012 © 2012 Mary van Balen)



“Are you going to make some this year?” my sister asked as she looked at hot cross buns sitting off to the right in the restaurant’s generous display of pastries and muffins. She was referring to my annual baking of dozens of the Easter treats and giving them away to family, friends, and neighbors. I didn’t bake any last year. We were beginning to clean out our parents’ home, readying it for sale. I didn’t have the heart.

“I hope so,” I replied, not able to make the commitment. Dad died in September. A contract on the house is pending and I am keeping my first Lent in a new flat. I do hope so. Baking and sharing hot cross buns is as good for my spirit as I hope receiving them is for others. Besides, the world is hungry for more than bread, and the small raisin-filled rolls sealed with a white icing cross dripping over their shiny domes carry more than sweetness and calories. They are packed with promise and the baker’s humble efforts to participate in the Easter Mystery. To be bread.

In her book, “Still: Notes on a Mid-Faith Crisis,” Lauren Winner tells of a similar experience. After coming home from church on Sunday afternoons, she baked muffins and loaves of bread, and wanting to feed others as she had been fed at Mass, she left them on doorsteps around town.

It is a priest’s heart. It is God’s heart. It is the heart of Jesus living in each one of us that sees hunger and wants to feed it. That sees need and wants to meet it. That sees suffering and wants to stop it.  Read More 

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About Time

"Sorrow" by Auguste Rodin 1881-1882

Reading reports of the trial of Monsignor Lynn, the first Roman Catholic church official to be tried in the US in the sexual abuse scandal, I remembered a column I wrote two years ago that dealt with the issue of hierarchy culpability and the need for accountability and repentance. During that Holy Week news of widespread abuse in Europe and Ireland was making headlines. The column was never printed. I knew it would not be, yet I had to write it; I had to put into words the betrayal and frustration I, along with many other Catholics, felt.

Two years later, the news again is of complicity and cover up, but this time, an official of the Church is on trial. I say it is about time. The monsignor's defense claims that he passed the information on to the now deceased Cardinal Anthony Bevilacqua and others in the Philadelphia archdiocese. No matter. The cardinal is now beyond the reach of civil law, and the defense is the same "passing the buck" that we have heard for over a decade.  Read More 

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The Way

PHOTO: Mary van Balen

I slipped into the pew a little late and noticed the lovely palm branches. Some people held them in their hands, some had laid them on the seat behind them. A few secured them with the hat clips on the pew backs, relics of days when hats were ordinary attire for men. They were not the long slender palm buds that my father had woven into crosses or interesting cone shapes when I was a child. These were the dark green leaves of the Emerald Palm and this was first time I had seen them.

As the familiar passion story was proclaimed, my mind wandered. When the story told of Jesus standing before the high priest, I thought of people today, standing in a court room, perhaps with families and supporters attending; perhaps the accused were alone. What dread fills their hearts? Remorse for the guilty ones? Anger for those wrongly accused? What fear for those who love them?

I thought of the emotions of those gathered in support of Travon Martin's parents in Miami. Thousands gathered. I wondered about the family and friends of George Zimmerman in the face of a growing movement and escalating tensions across the country. I thought of all those in our prison system. I thought of the obscurity of most of their cases. And I thought of Jesus.  Read More 

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Peonies

PHOTO: Mary van Balen

"This morning the green fists of the peonies are getting ready/to break my heart/ as the sun rises,/ as the sun strokes them with his old, buttery fingers/ and they open--- / pools of lace,/white and pink..."

from "Peonies" by Mary Oliver




Spring has come early this year. Dogwoods that bloom on Mothers' Day are already holding crowns of pink and white blossoms. Magnolia flowers have come and gone weeks ago along with crocuses, snowdrops, and grape hyacinths. The May flowers are here now, and the earth, soft and fragrant, calls out to be opened and trusted with seedlings and plants.

Still, I am cautious. I have seen 13" of snow in April. Yet, this spring feels like it is here to stay. I could not resist and I planted some peonies from my parent's home. I have the perfect place: A long strip of ground running along the south side of my brick flat. I pulled fistfuls of weeds to make room. The earth gave them up easily, having softened in rains and warm days. Using a borrowed shovel, I turned up a patch of ground large enough to hold the plants, just a few inches high.

Now I wait. I don't know if they will bloom this year, having been moved from their fifty-year old place between our family home and the neighbors to the north. Maybe they will spend a year keeping memories of blossoms bowing down from sheer weight of their delicate pink lace and deep red silk. Maybe they, too, need time to grieve the passing of an era. No matter. I will wait with them, finding memory and promise in the green and red stems, the deeply notched leaves.

One day, I will gather their blooms, as when I was a child looking for something beautiful to place at our homemade May altar. Mary, I was sure, would savor the glorious explosion of petals and fragrance as I did Read More 

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Faith and Understanding

London School of Economics crest

Yesterday I walked a couple of blocks to the local parish's Lenten fish fry. My sister had recommended it saying the fish was good and the people friendly. My refrigerator was empty and enjoying at least one Lenten fish fry sounded like a good idea.

On my way to the stone church hall, I passed patches of bluets splattered beneath huge trees hung with swelling buds. A close look at harshly trimmed shrubbery growing along stuccoed walls that separated high priced condos from the ordinary sidewalk revealed honeysuckle in bloom. Brave, those flowers, or naive: What of a sudden burst of winter? We have had them before, in April. Winter, denied, shows up for one final display reminding us it can come if it wants to. As I walked, scents of spring filled the air, mingled with birdsong, and I hoped winter would stay where it has hidden these past few months and save its bluster for next year.

The line at the parish hall was long...out the door, donw the entrance steps and into the parking lot. I stood behind a couple who were chatting with friends who had already eaten their fill. Children played at movie making in an area behind the rectory garage: "Take two!," one shouted at the others, and a young girl posed, looking like she was preparing to sing.

I looked at the sweatshirt of the man in front of me. It was green and emblazoned with an unfamiliar crest: A beaver, old books, and a scrolled banner that read:Rerum cognoscere causas. I studied it and pulled on five years of Latin to translate. Read More 

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